The king’s master was monk Van Hanh?
Zen Patriarch Van Hanh is a symbolic embodiment of the noble cause of Vietnamese Buddhism in the hearts of the Vietnamese nation. So, when was Van Hanh a teacher of the Ly dynasty, which is a question that many people are interested in, to answer this question, please refer to the content of Hoatieu.vn’s article.
1. Monk Van Hanh was the childhood teacher of which king of the Ly dynasty?
Answer: King Ly Thai To
Van Hanh (Chinese: 38 行) (938 – 1018) was a Dai Co Viet monk in Co Phap province (Bac Ninh). He was one of the Buddhist intellectuals who both served as an advisor to King Le Dai Hanh and as a teacher of Ly Cong Uan (King Ly Thai To), who guided him for a long time before and after the establishment. The Ly Dynasty. . He was considered a man of great vision, using this ability to bring Ly Cong Uan to the throne, introduced the Ly Dynasty, the first permanent dynasty in Vietnamese history.
2. Biography of Sister Van Hanh
Zen master, born in Co Phap Chau (now in Tu Son town, Bac Ninh province), was intelligent, erudite in Confucianism, Laos, and Buddha, and studied hundreds of Buddhist treatises. At the age of 21, he left home to study with his friend, Zen Master Dinh Tue, under the tutelage of Zen Master Thien Ong at Luc To Pagoda. After Zen Z. died, he began to specialize in the practice of the general Tri Tam Ma Dia, so whenever he said something later, people thought it was a miracle. King Le Dai Hanh respected him very much. In 980, Hau Nhan Bao of the Song Dynasty brought troops to Cuong Giap Lang mountain to capture Dai Co Viet land, the king summoned the ant to ask if he won or lost. He replied that the enemy would retreat within three to seven days. This word after completion. When King Le Dai Hanh wanted to intervene in Champa to save the emissary captured by Champa but hesitated, Van Hanh thought that this was an opportunity not to be missed. Now this word was proved, and that battle was successful. During Ly Cong Uan’s campaign for the throne, he influenced public opinion with very effective oracles.
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The Book of Boats says that the types of spells and prophecies he used are numerous in the list. This book lists some of the methods used: When Le Ngoa Trieu was pursuing an autocratic policy hated by the people, at Co Phap a white dog appeared on its back with the word “Heavenly Son” painted on it. in black. feathers. Then it was said that the dog was the symbol of the year of the Dog and that a boy born in the year of the Dog would appear in the year of the Dog (ie 1010).
On the full moon day of the fifth month of Thuan Thien year (June 30, 1018), when receiving virtue, the Zen master called his disciples to guide him, read a verse, and then passed away. King Ly Thai To and all the court courtiers of the Ly dynasty came to perform the Tra Pi ceremony and invited his relics to worship at Tieu Son temple (Bac Ninh). There is a saying: “The body fades like lightning, The trees are green and gloomy. Wear ups and downs. Don’t be afraid, The grass is dew point”. King Ly Nhan Tong (1072-1127) had the verse “Van Hanh Zen Master”.
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Monk Van Hanh was the childhood teacher of which king of the Ly dynasty?
Zen master Van Hanh is the embodiment of the great cause of Vietnamese Buddhism in the heart of the Vietnamese river. So Van Hanh is the childhood teacher of which king of the Ly dynasty is a question that many people care about, to answer this question, please refer to the content of the article of Tettrungthukingdom VN. 1. Monk Van Hanh was the childhood teacher of which king of the Ly dynasty? Answer: King Ly Thai To
Van Hanh (Chinese: 萬行) (938 – 1018) is a Dai Co Viet Buddhist monk, from Co Phap (Bac Ninh). He was one of the Buddhist intellectuals who served as an advisor to King Le Dai Hanh, and at the same time was a teacher of Ly Cong Uan (King Ly Thai To), who guided him for a long time before and after the Ly dynasty. establish. He is considered a man of foresight, having applied this bravery to bring Ly Cong Uan to the throne, ushering in the Ly dynasty, the first long-lasting dynasty in Vietnamese history.
2. Biography of Venerable Van Hanh Zen Master Nguyen, from Co Phap Chau, (now in Tu Son town, Bac Ninh province), from a young age was bright, learned Confucianism, Lao, Buddha and studied hundreds of books. Buddhist treatise. At the age of 21, he cut his hair and studied with Zen master Dinh Tue under the guidance of Zen master Thien Ong at Luc To pagoda. After Zen Ong’s death, he started to practice the General Tri Tri Tam Ma Dia, so after that, whenever he said anything, people would consider it as an oracle. King Le Dai Hanh respected him very much. 5 980, Hau Nhan Bao of the Song Dynasty brought troops to Cuong Giap Lang mountain to invade Dai Co Viet country, the king summoned him to ask if he would win or lose if he fought. He replied that in about 3 to 7 days the enemy would retreat. This word after the fulfillment. When King Le Dai Hanh wanted to intervene in Champa to save the emissary captured by Champa but hesitated, Van Hanh said this was an opportunity not to be lost. Then this word was proven, and the battle was successful. During the transfer of Ly Cong Uan to the throne, he influenced public opinion with very effective oracles. The Book of Boats Tap Anh says that the types of oracles and prophecies he used were very much exceptable. This book lists some of the secrets used: When Le Ngoa Trieu was implementing the tyranny mechanism hated by people, at Co Phap a white dog appeared on its back with the words “Heavenly Son” smeared on it. dotted with black feathers. People then said that the dog is a symbol of the 5 Dogs, and that a heavenly son who will be born on the 5th of the Dog will appear on the 5th of the Dog (ie 5 1010). On the full moon day of May 5 Thuan Thien 9 (ie, June 30, 5 1018), when the meritorious deeds were completed, the Zen master called the disciples to warn them, read the verse, and passed away. King Ly Thai To and all the courtiers of the Ly Dynasty came to perform the Tra Pi ceremony and invited his relics to worship at Tieu Son Pagoda (Bac Ninh). The verse reads as follows: “The body is like a flash of lightning, has it come and gone? The green grass is healthy and the brain is healthy. Don’t be afraid of prosperity and decline, Behold the grass with dew drops of winter”. King Ly Nhan Tong (1072-1127) had the verse “Chasing Van Hanh Zen Master”
Please refer to other useful information in the Documents section of Tettrungthukingdom VN.
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MEDITATION MASTER VAN HANH(? – 1018) 12th generation, the lineage of the Vinida-luchi.
Zen master surnamed Nguyen, from Co Phap village, his family has always worshiped Buddha. As a child, he was unusually intelligent, mastered the Three Studies and studied the Bach Commentaries, but still looked down on his fame and fortune.
At the age of 21, he left home, along with Zen Master Dinh Hue, studied under Zen Ong Dao Jia at Luc To Pagoda, Dich Bang Village, Thien Duc Palace. When he has free time, he learns to forget his fatigue.
After Zen Ong passed away, the monk continued to be the abbot of this temple and dedicated himself to the practice of the Dharma of “Absolutely maintaining the three-ma-ground”, making it his career. At that time, whatever the Master said, the people thought it was an oracle. King Le Dai Hanh respected him very much.
In the first year of Thien Phuc year (980), Tong general Hau Nhan Bao dragged his army to fight our country, stationed in Cuong Giap, Lang Son, King Le Dai Hanh invited him to ask:
– How did our army win or lose?
The Master replied:
– In three or seven days, the enemy will retreat.
Exactly what the Master said.
There was a crook named Do Ngan plotting to harm the Master. Knowing in advance, the Master gave him a poem:
Tho Moc gave birth to each other Can and Kim Why embrace regret? Then I know my sadness stops
Really don’t mind later.
(Earth Wood Mutual Born Can You Mum (Kim) [Thổ Mộc là Đỗ, Cấn Kim là Ngân]Van Ha conspired to fall to the spirit of humiliation? At the time, the five words of the mind were absolute.
After receiving this poem, Ngan panicked and did not carry out any further harm.
When King Le Ngoa Trieu was on the throne too brutal, everyone hated it. At that time, Ly Thai To still held the position of Than Ve, not yet ascended the throne. At that time, strange omens appeared incessantly in the country. Depending on where he heard and heard, the Master discussed in accordance with the symptoms of the Le dynasty’s death, and the Ly dynasty’s replacement.
On the day King Ly Thai To ascended the throne, the monk stayed at Luc To pagoda but still knew in advance, informed King Ly’s uncle and uncle: “The Son of Heaven has passed away, Ly Than Ve has surrendered in the inner city, staying on duty for a few days. On the day of the Guardian, the world will be blessed.” And in order to attract peace, the Master announced that:
Til Le sunk in the North Sea. Ly Cay covered the South sky. Four directions were cut off
All eight directions are peaceful.
(Tet Le bass in the North Thuy Ly death life in the south of the four directions through can pureBat shows peace of mind).
— oOo —
In the ninth year of Thuan Thien (1018) on the full moon day of the fifth month, the Master was not ill, but called them to say in verse:
The body is like a flash of lightning, has it come and gone The grass is fresh in spring, blooming in pink, wearing the ups and downs without fear
Thanh declines like grass seeds of winter dew.
(The body is like a perfect cinema.Van Moc Spring, Vinh Thu Huu Khon Nham Lon Thanh Dec.
Having said this, the Master said to them again: “Where do you need to stay? I do not stand on a pillar, nor do I stand on it.” Pause for a moment, Master.
— oOo —
King Ly Thai To and his disciples performed a cremation ceremony, picked up relics and built an offering tower.
Later, King Ly Nhan Tong made a post to honor him saying:
Van Hanh communicates with his parents It fits the old prophecy. Homeland is called Co Phap
Stand firm to the king.
(Van Hanh used three sacrifices Chon Phu ancient thunder co (ky) Perfume the name of Ancient Phap Truc ancient town king flag).
Source: PERSONAL MEDITATION (thuongchieu.net)
“If we live in harmony, we hope to fulfill the duties of the Buddha’s son for the great opening of Buddha’s knowledge and understanding of the Buddha, and we hope to do good deeds for the country and the people. This means that: living in harmony is the essential condition for progress, and progress can only be realized if there is harmony.”
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